This question connects to AQA's A-level Archaeology course; unit 3, world archaeology.
Social differentiation in the past can be hard to determine
because it can be seen as an abstract thing. Never the less in some cases
archaeologists in some cases have used ethnographic studies, burial evidence,
depictions in the past of social classes and historical records to identify and
explain social differentiation in the past by ethnicity and age.
Different ethnicities can have their own customs, language,
culture and beliefs. Due to the fact an ethnicity is also normally connected to
their own land; this can make it easier for archaeologists to identify
differences between them. From the things they have left behind archaeologists
can also hope to explain their social differentiation as compared to other
social groups.
An example of this could be depictions of different ethnicities
in Ancient Egypt. Smiting scenes found at the temple of Karnak show a pharaoh
defeating his enemies, any other ethnicity bar Egyptian. Another example form Ancient
Egypt could be the Narmar pallet which shows the two sides of Egypt forming
into one, helping archaeologists to explain the fusing of the two social
different groups.
Ethnographic studies can also help archaeologists greatly
when trying to identify social differentiation through ethnicity. For example
the Lake Baringo area in Kenya shows the differentiation between social groups
through the ear decorations of females. Whereas if you were to look at the
pottery of the same. This example shows the troubles archaeologists can have
when trying to identify and explain social differentiation in the past.
Rare examples such as inhumation number 5 found at Sprong
Hill at the Anglo Saxon cemetery in Norfolk can do a lot in the way of
explaining social differentiation or lack of it in the past. In this example
the burial of middle-aged women of negroid ancestry showed that she was treated
much the same as the rest of the community in the 10th century. Her burial
matched others found in the same cemetery at Spong Hill, also she was of good
health and lacked any diseases. This meant archaeologists could conclude that
in Norfolk in the 10th cemetery there was little social differentiation
between ethnicities.
Historical references can also be harnessed by archaeologists
as a way of identify and explaining social differentiation in the past, such as
Danelaw. At the same time as the burial of inhumation number 5 Danelaw as
protecting the rights of slaves brought to England by the Vikings. From this,
archaeologists can infer that slaves who were of a different ethnic origin than
the local population were still treated well.
Social differentiation by age can be hard to identify. But through
burials it can be been found. Child burials can confuse the image of social
differentiation if, for example, a child is buried with rich grave goods it can
be presumed that the child could not have gained that much wealth or prestige
in the time they were alive. Therefore they are evidence of a ranked society,
with wealth and maybe power running through families over generations.
In Bristey (Kent) burials of young males with swords, shields
and spears, can also be seen as social differentiation by age, as a warrior
class may have been determined by age.
Archaeologists can identify and explain social
differentiation in the past by age and ethnicity, but there are better ways of identifying
it. For example through examples of gender or through elite goods.
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