This question can connect to the first year of A-level Archaeology, Unit 1; Religion and Ritual.
The earliest form of mummification comes from the pre-dynastic
period, in the form of a sand burial, although no artificial means of
preservation were used the bodies were effectively preserved thanks to the arid
condition in which they were buried. The deceased body was buried with everyday
objects that were seen to be useful in the afterlife such as pots and beads
along with amulets that each served a different purpose, most commonly for
protection. The body was placed in the foetal position with the head pointed
south and the face turned west toward the setting sun which was seen as the
entrance to the afterlife.
Over the years the process of mummification was adapted to
accommodate the advances in technology and also to dispose of their deceased in
a more respectful way that would give them the best chance of gaining entrance
into the afterlife such as linen wrapping and embalming. When the original sand
burial was changed to include a coffin this prevented the sand from preserving
the body so the Egyptians developed the sarcophagus to look like the deceased
so that the body can still be identified in the afterlife even though the
actual body decayed. Evidence of the removal of internal organs and the use of
natron to dry out the body come from the early dynastic period and the old
kingdom, bodies in these periods were also wrapped in linen. A development from
the first intermediate period, middle kingdom and second intermediate kingdom
was the fingernails and toenails being tied onto the body with thread as these
fall of as the natron dried the body as it was essential that the whole body be
places in the tomb so that the person could exist in the afterlife. This period
introduced the head and shoulders mask to make the body more easily identified.
The most recent form of mummification comes from the new
kingdom, incorporating many of the previous techniques along with many new ones
to perfect the process. The first step was to embalm the body, this process
lasted for 52 days and included the removal of the organs through an incision
in the abdomen and the brain was removed through the nose using a long hook,
however the kidneys and heart remained in the body as these were seen as
essential for gaining access to the afterlife, notably the heart being used in
the weighing of the heart ceremony. The removed organs were dried with natron
and placed in canopic jars, the mostly hollow body was then stuffed with linen,
natron and resin the keep its shape. The body was then dried out with natron
which took around 40 days. The next step was to take the body it the Wabet, the
house of purification where it was washed in water of the Nile, the body cavity
was then emptied and repacked, along with the skull, with resin soaked linen
and the incision was sewn up. The body was then rubbed with a mixture of cedar
oil, wax, natron and gum and them dusted with spices and coated in hot resin the
close the pores and protect the surface. Between the 53rd day of the
process an the funeral the body was carefully wrapped in linen, individually
wrapping each limb and digit with shrouds of linen, amulets, jewellery and
masks enfolded between each layer along with extracts from the book of the dead
to aid the Ba’s journey to the afterlife.
Although many of the features changed over time the main
idea behind the process of mummification always remained the same, this being
to preserve the body as much as possible to give it the best chance of reaching
the afterlife.
Grade; B. Good development of the process of mummification, more specific examples needed.
No comments:
Post a Comment